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Independent Catholics are not formally connected to the pope in Rome. They practice apostolic succession, seven sacraments, and devotion to the saints. But without a pope, they can change quickly and experiment freely, with some affirming communion for the divorced, women's ordination, clerical marriage, and same-sex marriage. From their early modern origins in the Netherlands to their contemporary proliferation in the United States, these "other Catholics" represent an unusually liberal, mobile, and creative version of America's largest religion.
In The Other Catholics, Julie Byrne shares the remarkable history and current activity of independent Catholics, who number at least two hundred communities and a million members across the United States. She focuses in particular on the Church of Antioch, one of the first Catholic groups to ordain women in modern times. Through archival documents and interviews, Byrne tells the story of the unforgettable leaders and surprising influence of these understudied churches, which, when included in Catholic history, change the narrative arc and total shape of modern Catholicism. As Pope Francis fights to soften Roman doctrines with a pastoral touch and his fellow Roman bishops push back with equal passion, independent Catholics continue to leap ahead of Roman reform, keeping key Catholic traditions but adding a progressive difference.
- Sales Rank: #416426 in Books
- Published on: 2016-05-24
- Original language: English
- Number of items: 1
- Dimensions: 9.20" h x 1.30" w x 6.30" l, 1.00 pounds
- Binding: Hardcover
- 432 pages
Review
Julie Byrne's well researched book, The Other Catholics, shows that there are major communities of Christians who understand themselves as Catholics but not Roman Catholics. These Christians are creating vibrant communities of believers and are elevating women to leadership, including ordination as priests and bishops. This broader reality of world Catholicism can now be better understood, thanks to Byrne's excellent work.
(Rosemary Ruether, author of Catholic Does Not Equal the Vatican: A Vision for Progressive Catholicism)
This beautifully written study illuminates the range of groups that exist across the whole Catholic spectrum. Linked, despite their diversity, by a shared identification as Catholic and common emphasis on succession, sacrament, and saints, Byrne surfaces the complex, often unnoticed interactions between independent Catholics, Roman Catholics, and numerous religious traditions. This fresh approach opens a provocative window through which to view the meaning and making of Catholicity.
(Ann Taves, coeditor of What Matters? Ethnographies of Value in a Not So Secular Age)
Byrne's intrepid research and vivid prose brings to light a subterranean realm of 'Other Catholics,' an utterly fascinating world of colorful characters and inventive approaches to authority. Just as Protestantism cannot be reduced to, say, Presbyterians, this book makes it increasingly difficult to equate 'Catholicism' merely with the Roman Catholic church.
(Randall Balmer, coeditor of Mormonism and American Politics)
The growing phenomenon of Independent Catholicism is notoriously difficult to capture. Its varied forms defy easy categorization, and it generally makes its home in the ever-shifting margins of church and culture. Julie Byrne's years of research and extensive fieldwork have yielded this immensely valuable guide to the "Other Catholics." This book will doubtless open a window onto the "independent movement" for both scholars and interested people of faith. Byrne's choice to focus on two significant communities results in an engaging and sympathetic narrative, but never fails to be clear-eyed and critically informed. Any reader interested in the American religious landscape will be captivated.
(John Plummer, author of The Many Paths of the Independent Sacramental Movement: A National Study of Its Liturgy, Doctrine, and Leadership)
I could not put The Other Catholics down. It is an excellent book, one that will make important contributions to the fields of Catholic studies, American studies, and American religious history. Moreover, the focus on gender and the dynamics of power and privilege will be of special interest to scholars of gender, women's studies, and sexuality. Byrne's historical, sociological, and anthropological research is at once original and rock solid, and her findings are compelling. Most important, her clear and approachable writing style will make this book appealing to a wide swath of readers.
(Kristy Nabhan-Warren, author of The Cursillo Movement in America: Catholics, Protestants, and Fourth-Day Spirituality)
The growing field of ethnographic history will never be the same after The Other Catholics is published. Without question, this work will be considered a significant contribution to the fields of American Catholic studies and American religious history. There hasn't been a finer study of alternative forms of Catholic identity since James Fisher's The Catholic Counterculture in America. The Other Catholics is unique for its careful consideration of the role of women and LGBTQ people in the life of American Catholicism. Byrne's lucid and accessible writing style only adds to the book's value and usability in undergraduate courses.
(Michael Pasquier, editor of Gods of the Mississippi)
[A] probing study.... Byrne's enlightening research and analysis will undoubtedly raise awareness of these little-known Catholic denominations.
(Publishers Weekly)
[A] landmark new book.
(Nathan Schneider America Magazine)
Byrne's book is an excellent study of churches on the fringe that incubate new ideas and shed new light on mainstream religion. Through her storytelling, Byrne documents the multiple claims to be Catholic and recognizes that in the very writing of her book she, too, is producing Catholicism.
(Jane Shaw Times Higher Education)
Byrne's fresh approach opens a window through which to explore the meaning and making of Catholocism. Any reader interested in the American faith landscape will be captivated.
(Washington Review of Books)
About the Author
Julie Byrne is associate professor of religion and the Monsignor Thomas J. Hartman Chair in Catholic Studies at Hofstra University. She is the author of O God of Players: The Story of the Immaculata Mighty Macs (Columbia, 2003).
Most helpful customer reviews
7 of 8 people found the following review helpful.
Not all Catholics are Roman! ...
By David Justin Lynch
“The Other Catholics” is a very well documented piece of academic work that accurately captures the spirit of the independent catholic movement reflecting extensive research and a lively writing style. The author exhibits a wonderful ability to simultaneously empathize with her subject while at the same time retaining her scholarly objectivity. The book was eleven years in the making and shows it. This is important, because, if anything, the parameters of independent Catholicism are always in flux. Hence, an examination of it over time is far more valuable than a snapshot of it at a discrete and narrow time.
The book and my observations can be summarized as follows:
1. The independent catholic movement is VERY fragmented. It is like a conception of life, where the cells keep dividing, but never seem to coalesce to form one body. However, maybe one body is not necessary. Having all bodies that respect the sacramental ministrations all other bodies is probably more tenable and ought to be explored and effectuated.
2. While there are a few large parishes, most independent catholic churches are very small. Attendance of less than 20 people at services is common. Very few undertake conscious efforts at church growth. A few own their own buildings, but most rent space from other churches or meet in private homes. Few independent catholic clergy are full time, or support themselves solely on what they earn from ministry. Nearly all have secular employment. A very few work full time in ministry supported by investment or retirement income.
3. Many have become independent catholics to be ordained, myself included, when the avenues in established churches were closed to them, often because of church politics, gender, age, marital status, or sexual orientation. Thus, the accusation has been leveled that independent catholics have too many clergy in relation to the number of laity. While this may be true numerically, it’s unfair to judge the situation in that way. Far more important is the ministry these clergy are actually doing. Many work as chaplains, counsellors, teachers, scholars, authors, in a variety of occupations serving the poor and oppressed, and in liturgical performing/graphic arts, all of which are valid ministries.
4. The independent catholic movement is VERY diverse as to both doctrine and liturgy. Nearly all, however, practice the seven sacraments, ordain in the apostolic succession, and are devoted to saints. While most of the independent catholic movement is progressive, it does have conservative factions as well. Some parts of the movement exhibit a heavy tinge of mysticism, metaphysics, and off-the-wall spiritualities, some of which are quite foreign to even the most progressive Catholic Christians. To be quite honest, some of that stuff makes me uncomfortable. Some independent groups operate on very narrow ecclesiological or doctrinal principles in a style similar to the Roman Church, while others are more accepting of differing views and practices.
5. Members of the Roman Church interact with independent catholics in many different ways, some positive some negative. Often, members of an independent catholic community also claim membership in the Roman Church simultaneously, and attend Mass in both. The reverse is also true, particularly when Roman Catholics desire sacramental ministries their church is unable to provide. Many independent catholic clergy have good relations with Roman clergy and receive referrals from them.
6. I learned everything I ever wanted to know about the independent Church of Antioch and/or Ascension Alliance, established in one way or another over a long period of time and thus an appropriate subject for scholarly research. However, reality is there are probably over 1,000 independent catholic jurisdictions in the United States alone and many more elsewhere. These ought to be covered in a follow-up volume.
The only improvements I’d like to see are translations of French and other foreign language phrases for those of us who are not fluent in other languages and need to keep using Google Translate; interspersing the notes as footnotes in the text rather than end-notes at the end of the book; and a bibliography.
All, in all, a great job, Professor Julie! May we see sequel after sequel on the same subject.
4 of 5 people found the following review helpful.
Much-needed Scholarly Look at non-Roman Catholicism
By George Kuhn
This is a meticulously researched and well-written book. It is an excellent resource on the history of the independent Catholic churches, how they work, why they work and why they sometimes don't work. It's a good introduction to the myriad Catholic churches which do not answer to Rome and a fascinating deeper look for those who are looking for a more comprehensive study of the subject. Julie Byrne's work is very scholarly, yet her writing style if very comfortable.
3 of 4 people found the following review helpful.
All Roads don't lead to Rome.
By Jacquelyn J. Caccia
There are as many independent jurisdictions as there are opinions. Ms. Byrne mentions multiple branches but zeroes in on the Church of Antioch in this highly readable book. She remains objective while explaining the variations of leadership style within the churches. This book is a valuable resource for those catholics who practice outside of Rome's authority. (Please note: Spellcheck says I spelled catholic wrong when I used a small c. Apparently it believes the Romans have a lien on the word and it must be capitalized.) Because there are so many variations, the book might be a bit confusing for someone investigating whether an independent jurisdiction is right for them. As a practicing catholic who has attended several of the churches mentioned in this book, I can state that a few of the services/priests made me shake my head in wonder. A few made me shake me head despair. But the final church makes me shake with the glory of the Holy Spirit.
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